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diff --git a/Sources/Page/MarxQuotes.djot b/Sources/Page/MarxQuotes.djot
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--- a/Sources/Page/MarxQuotes.djot
+++ b/Sources/Page/MarxQuotes.djot
@@ -359,8 +359,8 @@ Either the personal is political, or politics is insufficient for
 >   people and founding a political community, should solemnly proclaim
 >   (Declaration of 1791) the justification of the egoistic man, man
 >   separated from his fellow men and from the community, and should
->   even repeat this prose lamation at a moment when only the most
->   heroic sacrifice can save the nation and hence is urgentity
+>   even repeat this proclamation at a moment when only the most
+>   heroic sacrifice can save the nation and hence is urgently
 >   required, when the sacrifice of all the interests of civil society
 >   is highly imperaive and egoism must be punished as crime
 >   (Declaration of the Rights of Man of 1793).
@@ -487,5 +487,70 @@ In fact the sensual world of pleasures Foucault imagines is, ⅌ Marx, a
 It does not precede it.
 [][@:Lady]{.sig})
 
+## from _On Proudhon_{as=cite}[^DSD161718]
+
+{as=figure}
+::::::::::::::::::::::::::
+> But in spite of all his apparent iconoclasm one already finds in
+>   _Qu’est-ce que la propriété_{as="cite" lang="fr"}? the
+>   contradiction that Proudhon is
+>   criticising society, on the one hand, from the standpoint and with
+>   the eyes of a French small-holding peasant (later
+>   _petit bourgeois_{as="i" lang="fr"})
+>   and, on the other, that he measures it with the standards he
+>   inherited from the socialists.
+>
+> The deficiency of the book is indicated by its very title.
+>   The question is so badly formulated that it cannot be answered
+>   correctly.
+> _Ancient “property relations”_ were superseded by _feudal_ property
+>   relations and these by “_bourgeois_” property relations.
+>   Thus history itself had expressed its criticism upon past
+>   _property
+>   relations_.
+> What Proudhon was actually dealing with was _modern bourgeois
+>   property_ as it exists today.
+> The question of what this is could have only been answered by a
+>   critical analysis of “_political economy_,” embracing the totality
+>   of
+>   these _property relations_, considering not their _legal_ aspect
+>   as
+>   _relations of volition_ but their real form, that is, as
+>   _relations of
+>   production_.
+> But as Proudhon entangled the whole of these economic relations in
+>   the general legal concept of “_property_,”
+>   “_la propriété_{as="i" lang="fr"},” he could
+>   not get beyond the answer which, in a similar work published before
+>   1789, Brissot had already given in the same words: “_La propriété
+>   c’est le vol._{as="i" lang="fr"}”
+>
+> The upshot is at best that the bourgeois legal conceptions of
+>   “_theft_” apply equally well to the “_honest_” gains of the
+>   bourgeois
+>   himself.
+> On the other hand, since “_theft_” as a forcible violation of
+>   property _presupposes the existence of property_, Proudhon
+>   entangled
+>   himself in all sorts of fantasies, obscure even to himself, about
+>   _true bourgeois property_.
+{as=figcaption}
+:::::::::::::::
+“What is property?” is a bad question;
+Proudhon’s answer, “Property is theft!”, presupposes property.
+:::::::::::::::
+::::::::::::::::::::::::::
+
+When writing _Oppenheimer_{as="cite"}, Christopher Nolan apparently
+  believed that two people who have both ostensibly read the entirety
+  of _Capital_{as="cite"} would both attribute “Property is theft!” to
+  Marx.
+[][@:Aescling]{.sig}
+
 [^Easton1967]:
   Translated by Loyd D Easton and Kurt H Guddat, © 1967.
+
+[^DSD161718]:
+  From _Der Social-Demokrat_ Nos. 16, 17, and 18; as
+  [republished](https://www.marxists.org/archive/marx/works/1865/letters/65_01_24.htm)
+  by Marxists.org